Sambhal: BJP government needs to focus on the acceptance of the living KALKI Shah Raheem al Hussaini Aga Khan V instead of plotting to loot the Shahi Jama Masjid of Sambhal

The living kalki has been alive whom muslimeen and muslimaat salute from across the masjids.  However, this is not known to those making claims regarding the existence of temple at the site of the Shahi Jama masjid in Sambhal. Zionists are plotting to destroy the existing structure of Baitul Muqaddas as they are also waiting for the messiah while the messiah exists at the seat of Adam AS as the sanatan karta whom muslimeen and muslimaat salute from across the masjids ,homes, mazaars, dargahs, maqbaras, eidgahs, graveyards, factories and farms etc. 

Learning about the real time salutations for the living kalki is important for eradicating the plots of accursed duryodhans of our age who are plotting to loot the Shahi Jama Masjid.  All these will become accursed since muslimeen and muslimaat are 100 per cent sanatan dharmik. Of course, we are witnessing the existence of sects due to absence of information on the identity of the living messiah. I was not aware of this before 2010.Unbroken chain of the living messiah, the KALKI, the Imam e Zamana

BJP government in Uttar Pradesh is accursed for preventing muslimeen and muslimaat from collective salutations to the living KALKI avatar  in the Jama Masjid .I am sharing this way for eradicating the accursed hatred for sanatan dharma which is the call of Allah for unity in salutations for the living kalki avatar.  BJP needs to understand the clear fact of Islam being decreed as peace for all souls which is prayed in the expression of Om Shanti.

Therefore, BJP needs to learn that muslimeen and muslimaat are 100 per cent sanatan dharmik in saluting the living kalki in darood e ibrahimi. muslimeen and muslimaat are seeking the guidance from the living kalki Shah Raheem al Hussaini Aga Khan V. muslimeen and muslimaat are singing vandana for the living KALKI avatar whose obedience is mandatory for the obedience of Allah.

Here, I am citing the response from Grok regarding the Sambhal masjid:  

The Shahi Jama Masjid (also known as Shahi Jama Masjid or historically referred to as Juma Masjid in some records) in Sambhal, Uttar Pradesh, is one of the oldest surviving Mughal-era mosques in India. It was constructed in 1526 (shortly after Babur's victory at the Battle of Panipat), making it the earliest extant Mughal building in the country. The mosque was built by Mir Hindu Beg (a noble or general in Babur's court, reportedly a convert from Hinduism), on orders associated with Emperor Babur. It is a protected monument under the Archaeological Survey of India (ASI), recognized for its historical and architectural significance as one of only three mosques from Babur's short reign (1526–1530) that still stand (the others being in Panipat and the former Babri Masjid in Ayodhya).The mosque features typical early Mughal architecture, including elements repaired during later Mughal reigns (such as under Jahangir and Shah Jahan). It has long been a central place of worship for the local Muslim community.Sambhal has a layered history with competing narratives:

• Historical accounts (including colonial-era reports like those from the ASI in the 19th century) describe it as built in 1526, with some older references noting Hindu claims that it replaced or was built over a site associated with a Harihar Mandir (or Hari Mandir), linked to ancient Puranic legends or beliefs about Lord Vishnu's Kalki avatar.
• These claims have fueled ongoing disputes, including a high-profile controversy in 2024 when a court ordered an ASI survey to examine if it was constructed on temple remnants. The survey led to violence on November 24, 2024, resulting in deaths and injuries. Legal battles continue, with ASI asserting control as a protected site and restoring signage to "Juma Masjid" based on historical records.

Sambhal is also home to several dargahs (Sufi shrines), reflecting its importance as a center of Sufi tradition and syncretic culture where people from different faiths have historically visited for spiritual reasons.Notable ones include:

• Dargah of Hazrat Shah Fateh-Ullah Khan (or Sheikh Fateh-Ullah Shah Tarin): Associated with a Sufi saint who settled near the Shahi Jama Masjid shortly after its construction. The shrine is near the mosque and Darbar ka Kuan (a well), emphasizing spiritual harmony in the area.
• Other local Sufi shrines and dargahs exist, contributing to Sambhal's reputation as a place of shared sacred spaces, though some have faced modern disputes or demolitions unrelated to the main masjid controversy (e.g., for infrastructure projects or land issues).

Sambhal's heritage blends Mughal architecture, Sufi spirituality, and handicrafts (like buffalo horn work), but recent events have highlighted tensions over historical sites. For visuals of the Shahi Jama Masjid (historical paintings from the 18th century show its structure, and modern photos depict its current form), it often appears as a large courtyard mosque with minarets and arches typical of early Mughal style.