Mahmood Qazi did not share the name of Fatimi Khalifatullah with Imran Khan: What are the implications for conflict eradication?

Hello all, There is so much ignorance which is shared by some due to absence of allegiance to Fatimi Khalifatullah which is most important for being a muslim or a muslima. Here, I am sharing a letter which I wrote to Mr Mahmood Qazi saheb. You might like to read my letter and compare to what he says regarding the meaning of a verse from Sura Fatiha in which the obedience word is NOT mentioned. He is misguiding readers due to his ignorance of so many verse which I have cited.  Sura Fatiha is recited in each unit of salutations.

Dear Mahmood Qazi saheb, With salam to you,all in the family and neighbourhood, I am sorry to share that you could not reflect on the significance of Baqr Eid and Hajj which is followed by the commemorative rallies for Imam Hussain. The word obedience is derived from the Arabic word Abideen, Aabid and this word is very clear. Obedience of the Fatimi Khalifatullah of the age is the call in verse 4:59. Thus, Imran Khan should be pledging allegiance to Fatimi Khalifatullah Shah Raheem Al Hussaini Aga Khan being true to his recitation of Sura Fatiha. Allah is not obeyed through attributes but through the one vested with authority by Allah in our age as per verse 4:59 of the holy Qur'aan.

Imran Khan is suffering due to absence of allegiance to Fatimi Khalifatullah Shah Raheem Al Hussaini Aga Khan V, the Olil Amr in verse 4:59, the Mustafa in verse 3:33,34, the Yadullah in verse 48:10, the Imam Mubeen in verse 36:12, the Hablillah in verse 3:103.

We are witnessing conflicts due to kufr of the unity verse 3:103 and all the verses which I have cited above.

Islam is about unity in holding the Rope of Allah. Only around 20 millions are holding the Hand of Allah of our age. 

Imran Khan needs to join the legion of muslimeen and muslimaat pledged to 50th Imam and Fatimi Khalifatullah. This is the call of Allah in the light of verse 3:103 of the holy Qur'an.

We are witnessing the play of genocidal zionism as we read and write here. We are witnessing the play of absence of allegiance to Fatimi Khalifatullah. We are witnessing the play of absence of knowledge about the enduring grant of Imamat and the position of Khalifatullah for the successor of Imam Ismail whose sacrifice was presented to Allah by Imam Abraham known as Guru Brahmma whose grave exists in Hebron. Both 12ers and Zionists need to accept the unbroken chain of the Messiah of the age. I am sharing the name of Fatimi Khalifatullah with all awaiting the appearance of KALKI/Imam e Zamana. All this waiting needs to be eliminating by accepting the enduring grant of Imamat and the position of Khalifatullah for the successor of Imam Ismail.

So, please consider being enlightened by pledging allegiance to the Light of Allah of our age. Entrance into the luminous circle of souls in allegiance and obedience of the Light of Allah is the prerequisite for entrance for entrance into Jannat . Please check verse 89:27-30. Imam e Zamana is the Lord of the  Day of Judgement in the light of verse 17:71. Please read this verse with clear acceptance of the successor of prophet Mohammad SUH and HRS in our age. 

So, please educate Imran Khan on the real meaning of recitation of Sura Fatiha. Allah is Samad. We obey Allah through the successor of prophet Mohammad SUH and HRS in our age whom we salute in Darood e Ibrahimi . Is not this clear? Allah is being called by all in the expressions of Allahumma, Elohim, Om. However, all are not united in saluting the successor of prophet Mohammad SUH and HRS. 

Thus ,hiding the name of Fatimi Khalifatullah is KUFR . The Seats of the Ismaili Imamat: From Medina to Lisbon (632-2018) is the link which has the name of the Chosen Ones at the seat of Mowla Ali and prophet Mohammad SUH and HRS, Imam Ismail, Imam Abraham, Imam Shem, Noah AS and Adam AS.

Please read as MANIFEST chain of Light of Allah referred to in verse 24:35 of the holy Qur'aan.  Madarsa leaders and pesh Imams need to pledge allegiance to Fatimi Khalifatullah before sitting on the mimbar of prophet Mohammad SUH and HRS and his successor.  Is this happening? Have you informed the pesh Imam in your neighbourhood?



What are the implications for conflict eradication?

All are common in acceptance of prophet Mohammad SUH and HRS but all are not pledged to the successor of prophet Mohammad SUH and HRS at the seat of Imam Ismail, Imam Abraham known as Guru Bramma, Imam Shem, Noah and Adam AS. Thus, unity in allegiance to 50th Imam and Fatimi Khalifatullah is required for the obedience of Allah in our age since prophet Mohammad SUH and HRS all before him are not alive.

12er need to eradicate the absence of allegiance to 50th Imam and Fatimi Khalifatullah  Shah Kareem Al Hussaini Aga Khan V.

Eradication of genocidal zionism is possible through acceptance of the 50th Imam and Fatimi Khalifatullah  Shah Kareem Al Hussaini Aga Khan V for being Semitic in real sense of the word referred to those who obeyed Imam Shem is history.

All parties seeking votes for themselves within and across the borders need to seek votes in allegiance to 50th Imam and Fatimi Khalifatullah  Shah Kareem Al Hussaini Aga Khan V.



EmojiDr Muhammad Mukhtar Alam,  Cognitive Clinical Psychologist,  and Development Professional | Advocating for the Unity of 7.97 billion souls in allegiance to 49th Imam and Fatemi Khalifatullah Mowlana Kareem Shah Al Hussaini post debates on the academic conclusions on the sole thesis on the reference to Lord Ramachandra's vasudhaiv kutumbkum declaration referred in the Congress Manifesto of 1989.|
Founders of  Mushkil Kusha Mental Health Rehabilitation Private (2016), Abrahamic/Brahminical Quartet/Octet Unity Centre (2020), Movement for Transition to Post Fossil Fuel Age Green India (2008) , Ecostrategic Communicators for Low Carbon Leisure (2009),  Indian Muslim Economic Development Agency (2010) , Center for Ecological Audit,Social Inclusion and Governance (2003), Sarva Gunwatta Abhiyan (2017), National Campaign for Nutrition for Dignity (2014), Campaign Against Child Labour (1995), Campaign Against Child Trafficking,(2000)  International Youth for Humanity  (1989). Professional Work Locations include the current Deshkal Society, Sufi Trust and earlier Terre Des Hommes(Germany) India Programme, Save the Children,UK (India), Development Alternatives, HPSPP, Department of Education, Government of Haryana, Deshkal Society, Centre for Alternative Dalit Media, Centre for Agriculture and Rural Development,  Institute of Agribusiness Management.

Papers and Presentations at http://slideshare.net/mukhtaralam


On Tuesday 17 June, 2025 at 07:08:32 am IST, Mahmood QAZI <> wrote:


WHAT DOES IMRAN KHAN MEAN WHEN HE SAYS

Iyyāka Na‘budu wa Iyyāka Nasta’īn

{إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ}

Thee Alone do we worship and Thee Alone do we implore for help.

Critical explanation or interpretation of a text):

From the verses الْحَمْدُ لِلَّهِ al-Hamdu lillahi [verse number 2] to مَالِكِ يَوْمِ الدِّينِ Maliki Yawmid-Din [verse number 4], it appears that God Almighty is hidden from the servant’s sight and he is praising God. However, all of a sudden, in the present verse إِيَّاكَ نَعْبُدُ, God Almighty is addressed directly. Some ignorant people have raised the objection that this is contrary to the dictates of eloquent speech even though this is not the case. 

On the contrary, this is a sublime example of eloquence; for the Being of Allah Almighty is a hidden treasure which is transcendent and not visible to the servant. The servant recognizes Him through His attributes, and by remembering Him, he becomes so close to Him that he sees Him with the eyes of his heart. 

This subtle point of man’s spiritual journey is mentioned in those verses and it explains that when man ponders over the four divine attributes of:

 رَبِّ الْعَالَمِينَ (Lord of all the Worlds)
 الرَّحْمَنِ (The Gracious)
 الرَّحِيمِ (The Ever-Merciful)
  مَالِكِ يَوْمِ الدِّينِ (Master of the Time of Judgement)

His eyes are opened and an intense love for Allah the Almighty is sparked in his heart. It is then that, having been honored with spiritually beholding Him and being overwhelmed with His love, he spontaneously cries out, ‘O. Lord! You alone do I worship and You alone do I implore for help.’ Therefore, changing the pronouns [from third person to second person], indicates that when man reflects on Allah the Almighty’s attributes in the Holy Qur’an, he secures a meeting with Him and His Being emerges before him.

In the Hadith [oral traditions of the Holy Prophet (SallAllahu 
Alaihi wa Sallam), it is reported by Hazrat Abu Hurairah (RadiyAllahu 'anhu) that that he heard the Holy Prophet (SallAllahu Alaihi wa Sallam) say, ‘Allah Almighty says: “I have divided Sūrah al-Fātiḥah between me and my servant. Thus, one half of it is for me and the other half is for my servant. And I shall grant whatever my servant asks of me (by means of it).” When a servant says:

 الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

[All praise belongs to Allah, Lord of all the Worlds]
Allah the Exalted replies: “My servant has praised Me”.
And when His servant says,

الرَّحْمَنِ الرَّحِيمِ

[The Gracious, the Ever-Merciful]
Allah Almighty replies, “My servant has glorified Me.”
And when His servant supplicates 

مَالِكِ يَوْمِ الدِّينِ 

[Master of the Time of Judgment], 
Allah Almighty states, “My servant has declared My nobility.”’

Al-Bukharī, Kitābul Janā’iz, Bābu mā qīla fī awlādil-mushrikīn.

___Exegesis of Iyyāka Na‘budu wa Iyyāka Nasta’īn

{إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ}

Thee Alone do we worship and Thee Alone do we implore for help.

Exegesis (Critical explanation or interpretation of a text):
From the verses الْحَمْدُ لِلَّهِ al-Hamdu lillahi [verse number 2] to مَالِكِ يَوْمِ الدِّينِ Maliki Yawmid-Din [verse number 4], it appears that God Almighty is hidden from the servant’s sight and he is praising God. However, all of a sudden, in the present verse إِيَّاكَ نَعْبُدُ, God Almighty is addressed directly. Some ignorant people have raised the objection that this is contrary to the dictates of eloquent speech even though this is not the case. On the contrary, this is a sublime example of eloquence; for the Being of Allah Almighty is a hidden treasure which is transcendent and not visible to the servant. The servant recognizes Him through His attributes, and by remembering Him, he becomes so close to Him that he sees Him with the eyes of his heart. This subtle point of man’s spiritual journey is mentioned in those verses and it explains that when man ponders over the four divine attributes of:
 رَبِّ الْعَالَمِينَ (Lord of all the Worlds)
 الرَّحْمَنِ (The Gracious)
 الرَّحِيمِ (The Ever-Merciful)
  مَالِكِ يَوْمِ الدِّينِ (Master of the Time of Judgement)

His eyes are opened and an intense love for Allah the Almighty is sparked in his heart. It is then that, having been honored with spiritually beholding Him and being overwhelmed with His love, he spontaneously cries out, ‘O. Lord! You alone do I worship and You alone do I implore for help.’ Therefore, changing the pronouns [from third person to second person], indicates that when man reflects on Allah the Almighty’s attributes in the Holy Qur’an, he secures a meeting with Him and His Being emerges before him.

In the hadith [oral traditions of the Holy Prophet (SallAllahu 
Alaihi wa Sallam), it is reported by Hazrat Abu Hurairah (RadiyAllahu 'anhu) that that he heard the Holy Prophet (SallAllahu Alaihi wa Sallam) say, ‘Allah Almighty says: “I have divided Sūrah al-Fātiḥah between me and my servant. Thus, one half of it is for me and the other half is for my servant. And I shall grant whatever my servant asks of me (by means of it).” When a servant says:
 الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

[All praise belongs to Allah, Lord of all the Worlds]
Allah the Exalted replies: “My servant has praised Me”.
And when His servant says,
الرَّحْمَنِ الرَّحِيمِ

[The Gracious, the Ever-Merciful]
Allah Almighty replies, “My servant has glorified Me.”
And when His servant supplicates مَالِكِ يَوْمِ الدِّينِ 

[Master of the Time of Judgment], 
Allah Almighty states, “My servant has declared My nobility.”’

Al-Bukharī, Kitābul Janā’iz, Bābu mā qīla fī awlādil-mushrikīn.

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